They use this verse to push their non-biblical Sola Scriptura doctrine. That only says that we should not judge men before time. Let me read to you the previous verse:. John When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
And from that hour that disciple took her unto his own home. Now, are you a beloved disciple of Christ? To put it differently, are you a disciple whom Jesus loves? Genesis And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Revelation And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Do you consider yourself someone who keeps the Commandments of God and the testimony of Jesus?
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If so, then you are seed or a child of the Woman. That Woman is Mary. And therefore, Scripture says that all who fight the good fight on behalf of God in Christ, are children of Mary. Well, the fact is that Mary is the Spouse of the Holy Spirit. It is well known, that Mary is the spouse of the Holy Spirit. What is not as well-known is that Mary is also the bride of Christ. Mary is in a figure, the heavenly Jerusalem, which in another figure is the heavenly Church.
Therefore, it is not right that any man should have relations with the Bride of Christ, the Mother of God, the Spouse of the Holy Spirit. The perpetual virginity of Mary uplifts Christ precisely because His mother is not sullied. Psalm Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. Revelation Then the dragon was angry with the woman,[a] and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus. And he stood[b] on the sand of the sea.
The Bible seems explicit to me concerning the assumption of Enoch. The Bible also seems explicit in explaining why Enoch was assumed into heaven:. Now it seems to me that this sort of gives us a guideline or Biblical principle. Apparently, God will translate to Himself those who please Him.
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We know that we all await our translation to heaven body and soul, eventually, in the Resurrection. But apparently, God will translate some to Himself who please Him extraordinarily. Such as, Elijah and Moses 4 Kings ; Jude Now, if He did this in the past, why would God not do it in the future. After all, God is absolute and does not change.
Luke And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women…. Rev And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail. Rev And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:.
John Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world. Psalms Arise, O Lord, into thy resting place: thou and the ark, which thou hast sanctified. The most prominent scriptural theme in the liturgical text of the Church when it comes to the feast of the Assumption, which we are celebrating happily today.
You can see, if you had a missalette that the reading for the Vigil of the Assumption has some text that at first might seem to be rather odd and out of place. For instance, we had a reading from 1st Chronicles All it talks about is how David assembled all Israel and Jerusalem to bring the Ark of the Lord to the place which he had prepared for it. There are literally thousands of texts to choose from, why a text about a box?
And all of these guys jumping and singing and dancing around a box, and putting it in a tent and then singing and dancing and offering sacrifices and blessing people in the text? Kind of unusual. These are texts that have been included in the liturgy of the Assumption as far back as we can trace it, and this is like 7th Century, 6th Century.
Protestants, although they claim to believe Scripture, reject the Scriptures which give Mary honor and glory. My name is not, De Maria.
But De Maria is who I am. About 30 years ago, the internet was new. And many of us, including my wife and I, considered it the Beast of Revelations. Therefore, we stayed off of it.
Luke 1:46-55-46-55 The Message (MSG)
But, one day, after experiencing a very powerful conversion back to the Catholic Church and the Spirit, being strong within me, made me yearn to teach the Faith. Little did I know, how little I knew about the Faith I practiced. Becoming a Catechism teacher took me back to the days when I was young and hungry for knowledge. But in those days, no one wanted to be bothered answering my questions.
piacasdede.tk And I believe that is one of the reasons why I fell away. No one could explain the Faith to me in a manner that was satisfactory. I didn't want to be that type of Catechist. I wanted to understand so that I could pass on my understanding. He has filled the hungry with good things but has sent the rich away empty. Mary was a woman of exemplary faith. She was a peasant girl from a working class neighborhood of carpenters in Nazareth, a village so insignificant that it is not mentioned in the Old Testament, in the historian Josephus c.
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Her angelic encounter took place in an unknown, ordinary house, not the temple. When the angel Gabriel foretold the birth of her son Jesus, Mary responded in words of faith that have echoed through the centuries: "I am the Lord's servant, may it be to me as you have said. Blessed is she who has believed that what the Lord has said to her will be accomplished! Catholics remind us of another "Marian" truth that is easy to overlook but nevertheless stupendous. In some mysterious way the incarnation resulted not only from the work of God the Father but also from the will of the Mother Mary.
Numerous church fathers acknowledged Mary's active cooperation in the history of salvation. She did not ask to bear the Son of God, nor was she compelled to do so.
She might have said no, or like Zechariah responded to Gabriel's staggering annunciation in disbelief. But she did not shrink from God's call on her life, and instead enriched all humanity by her willing participation and obedient submission. Mary was also a woman of prophetic pronouncement. Her "Magnificat" moves from the deeply personal to the explicitly political.
God, Mary proclaims, "has been mindful of the humble state of His servant.
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